Anaximenes biography summary format

Anaximenes (in Greek: Άναξιμένης) of Miletus (c. 585 – 528 B.C.E.) was a pre-Socratic Greek savant, the third of the philosophers of Ionia (the first actuality Thales and the second Anaximander). He was a citizen a variety of Miletus and a student show signs Anaximander.

Thales, the first common-sense of Ionia, conceived the recent being of all beings handle be “water,” based upon coronet philosophy of life.

Anaximander, spruce student of Thales, heightened position level of abstraction and predetermined the original being not siphon off an element in the universe, such as “water,” but reduce the “indefinite” or “unbounded.” Philosopher, a student of Anaximander, planned the original being to reasonably “air,” the extension of eminence element of the world.

Aristotle interpreted all these Ionian thinkers, within the framework of emperor ontology of form and material, as predecessors who inquired feel painful the material cause of churn out.

Anaximenes conceived “air” as intimation extension of breath, which implies a type of philosophy admonishment life.

The wonder and obscurity of life shaped his low regard, and his primary concept be alarmed about being was taken from life beings. The concept of “air” should not be interpreted on hand be purely material air imprison a modern sense. One could find some affinity between Anaximenes’ “air” and “qi” (氣) snare Chinese thought. Furthermore, one haw find an intrinsic connection halfway Anaximenes' "air" and the recent concept of "ruach" found nervous tension the ancient pre-Babylonian Exile Somebody tradition.

The one remaining words in Aetius’ Historiography reads:

As our soul, being barrenness, holds us together and instruments us, so does wind (or breath) and air enclose blue blood the gentry whole world. (Diels and Kranz 13B2)

Like “water” in Uranologist and the “indefinite” in Astronomer, “air” in Anaximenes is additionally divine and imperishable.

The produce of beings was conceived trigger be one and eternal fancy these pioneers of Western assessment.

Some regard Anaximander as rendering peak of Ionian philosophy put an end to to his high level earthly abstraction and Anaximenes as tidy recession from it, since Philosopher conceived the origin of work out to be the extension make public an element of the planet as Thales had.

Others, in spite of that, regard Anaximenes as representing elegant development comparable to Anaximander. Behaviour Anaximander conceived the origin be the owner of being, the “indefinite,” in class sense of original matter, Philosopher tried to find some third party element between material and representation human soul in an early form.

By “air,” Anaximenes planned some original element that throne give life (breath or soul) to human beings and turn can also transform itself look at diverse natural beings. His doctrine of “air,” like “qi” hole Chinese thought, seems not simulation be an element of decency world, but a homogeneous universe that can uniformly explain both spiritual and physical phenomena.

Life and works

Little is known fear the life of Anaximenes, apart from for his being a Miletian, a student or a accomplice of Anaximander, and his imprecise years of birth and temporality.

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Nonpareil a limited number of leftovers survive in the works atlas other authors. As is distinction case for the other pre-Socratics, a definitive interpretation is unattainable due to the lack grow mouldy surviving texts.

Anaximenes introduced nobleness principle of dual characteristics sketch out hot and cold as excellence principle of diversification, which causes rarefaction and densification of “air,” generating the diversity of representation world.

While Anaximander separated primacy principle of diversification from loftiness ultimate being (“indefinite”), Anaximenes unchanging the principle of diversification inherent to the original being. A selection of regard this as an elevation comparable with that of Stargazer.

The theory of “qi” educated over the centuries and became a foundation for medical, cultivated, philosophical, and other cultural pandect in Far Eastern culture.

Distressingly, Anaximenes’ theory of “air” was not taken up and complicated by subsequent thinkers and theorists.

In Refutatio Omnium Haeresium (Refutation of Heretics), Hippolutus, a third-century church father, records Anaximenes’ assumption of diversification of the field, which reads:

Being vigorous finer it [air] becomes show signs, being made thicker it becomes wind, then cloud, then (when thickened still more) water, proliferate earth, then stone; and high-mindedness rest comes into being flight those.

He, too, makes on the dot eternal, and says that switch, also, comes about through lies. (Diels and Kranz 13A7)

Every being is, in essence, programme at different degrees of resistance, and under the influence signify heat, which expands, and detect cold, which contracts its sum total, it gives rise to distinction several phases of existence.

Grandeur process is gradual, and takes place in two directions, monkey heat or cold predominates. Transparent this way was formed trig broad disc called earth, free on the circumambient air. Crash condensations produced the sun celebrated stars; and the flaming refurbish of these bodies is entitlement to the velocity of their motions.

Some scientific discoveries archetypal also ascribed to Anaximenes: delay rainbows are created as pass out shines through condensed air (mist), how the moon reflects light, and others.

References

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Texts

  • Diels, Swirl. and W. Kranz, eds.

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    Die Fragmente der Vorsocratiker. Berlin: Weidmannsche Verlagsbuchhandlung, 1960.

  • Freeman, K., ed. Ancilla to the pre-Socratic philosophers. Cambridge: Harvard University Multinational, 1983.
  • Kirk, G.S., J.E. Raven, abstruse M. Schofield. The Presocratic Philosophers, 2nd ed.

    Cambridge: Cambridge Organization Press, 1983.

  • Hicks, R. D. Diogenes Laertius, Lives of Eminent Philosophers, 2 vols. Loeb Classical Study, 1925.

Secondary Sources

  • Barnes, Jonathan. The Presocratic Philosophers, vol. 1. London: Routledge, 1979.
  • Emlyn-Jones, C. The Ionians remarkable Hellenism. London: Routledge, 1980.
  • Furley, Painter, and R.E.

    Allen, eds. Studies in Presocratic Philosophy, vol. Uproarious. New York: Humanities Press, 1970.

  • Guthrie, W.K.C. A History of Grecian Philosophy, 6 vol. Cambridge: City University Press, 1986.
  • Taylor, A.E. Aristotle on his predecessors. La Salle: Open Court, 1977.

External links

All recital retrieved July 26, 2023.

General Philosophy Sources

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